Chu Weiyang controls part of the alchemy master’s inheritance. The inheritance itself may not necessarily be so outstanding or supreme, but with the “Flicking Finger Alchemy Chapter” as the foundation, Chu Weiyang masters all the extremely complex alchemy inheritance. .
Because of this, Chu Weiyang could easily identify the heels of the dark green seeds at this moment.
It is not a supreme treasure medicine, but if it is cultivated, it is also a very rare and top-quality wood-based spiritual material. And according to the records in the Alchemy inheritance, this ordinary wood-based top-quality spiritual material was already used in the past. They are rare, and may have been inherited and preserved improperly. They have been extinct for many years in the Dan River Valley.
Gently weighing the glazed treasure box in his hand, Chu Weiyang could understand that what he was holding now was actually what a monk should gain after winning an orthodox battle.
He could already imagine the mentality of the sages of the Panwang Sect in the past who created this realm of reality and reality, and used the various Tao and Dharma in this realm to hone their descendants.
Chu Weiyang had already experienced one of the battles in person and had a solid understanding of the matter. This was not a life-and-death battle, but just a mild and gentle discussion of techniques.
He thought to himself that even if he had not shown excellence in so many fields, at the level of pure Tao and Dharma, fighting with others might not take much effort.
In the final analysis, this is a accumulation of Tao and Dharma, not the face of real living beings.
And for such an opponent, even if he wins in battle, the rewards given by the sages of the Panwang Sect will only be relatively equal top-grade spiritual materials that are in line with the principles and principles of the fight. It won’t be some meaningless gift of supreme series.
These may have been commonplace in the past.
But after such a long period of time, the intervening time itself has become the extraordinary legacy of the ancient Saint Sect.
This kind of top-quality spiritual material that has become extinct in the human world, both in terms of its irreplaceable effects and in terms of its continued significance to alchemists, are far superior to ordinary supreme treasures.
Moreover, Chu Weiyang can understand that not all Tao and Dharma are as “mild” as the Tao of Wood and Evil Qi. The interpretation of Tao and Dharma itself is indeed different.
And after experiencing this, taking into account the unique significance of training the younger generation in this world, Chu Weiyang is willing to believe that the cohesion and manifestation of this opponent’s figure should also follow a certain process from weak to strong. law.
Then Chu Weiyang has almost log